God has never promised peace
to the world as it is now without him. The hope of Christmas, i.e. the
celebration of the birth of Jesus Christ on earth, is not about final peace
among earthly human beings. With the coming of Jesus Christ it was announced
peace to men, on whom God's favor rests (Luke
Peace with God
Peace has primarily to do
with our relationship with God. In Christ we have peace with God, because God
by the sacrifice of Jesus Christ forgave our sins. "Now in Christ Jesus
you, who once were far away, have been brought near through the blood of
Christ. For he himself is our peace." (Ephesians 2:13-14a). In Christ we
have peace with God, but also with each other – between those who seem to be
near and those who seem to be far from God. Salvation came first through the
Jews, but in Christ the barriers between Jews and Gentiles were broken down, so
that God out of the two could create one new man (Ephesians 2:14b). It is a
universal truth, which is applicable to all the peoples. For at another
occasion the Apostle Paul is using a concrete example to illustrate this
universal truths in concrete terms. He writes that "here there is no Greek
or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but
Christ is all, and is in all" (Colossians
Equality between the nations
Equality between the nations
has everything to do with, how we understand the international mission of Jesus
Christ to all the peoples. Of course his first disciples were entrusted the
task to go out to all the nations with the message about the resurrection of
Jesus Christ from the dead, but reconciliation with God our Creator has to do
with each single people. Martin Luther, the great reformer, understood this and
preached that each person could have direct access to God the Father through
Jesus Christ (Ephesians 2:17-18) in contrast to the Roman-Catholic church,
which meant that salvation has to go through their church. But in Luther's time
the Latin of the church was soon exchanged with German. It is for the same
reason that the universal
Equality between social layers
Fortunately, many things look quite different today, but the principle is the same. There should be shown concern for all social layers. Society should not be organized as a kind of war about, who can the get the most out of it. On the contrary, it is the common duty to care that the needs of all can be met in a proper way, particularly the weakest with poor ability of making a living. In Christ there is no class struggle. Only the right of the employers to lead and distribute the work and the workers right to organize themselves stand firm. But how can fight about the resources be avoided, when it is allowed that huge inequalities develop all around the world?
Equal worth in the home
The old Chinese principle of
harmony in the home built upon two states of things: The wife should submit to
her husband, and the man should care for her needs. The principle is clear.
There will never be peace in a home, which is ravaged by power struggles
between the sexes. The Holy Scriptures teaches exactly the same through the
Apostle Paul (Ephesians
Human rights
There will be no justice and permanent peace, unless
human rights are respected. Personally, I believe that peace is strengthened,
when freedom of faith, freedom of gathering and freedom of speech is secured.
Religions can not own people. Is man made for the religions? Each man and woman
should be allowed to make own enlightened decisions about their religious
belonging. However, I strongly discourage superficial conversion to
Christianity. Its core is not a Western orientation. Such would soon become an
entry for all kinds of ungodliness. It is about following Jesus, who is not a
Westerner.
Next, the peace of privacy should be respected. People must be allowed to gather around their own secular or spiritual interests without surveillance or intrusion in their reasonable affairs. Of course this doesn't mean that there should be full freedom for self-declared human gods to abuse people with substandard religions. It is not about freedom of the religious leaders, but about the rights of the common man and woman. For such reason the human society has the right to have certain insight into what goes on in religious institutions. But the form should not be by direct control or by exercise of authority. The revelation from the Holy Scriptures of the Bible teaches us that there should be due separation between secular and religious authority. In Israel God installed one tribe as priests and another for the royal line. The message is clear. Total authority and power should never be on one hand, whether this hand is secular or religious. Every attempt to establish a totalitarian or fundamentalist rule, whatever religion or ideology, should be strongly discouraged.
Finally, a human society should make room for free political, commercial, labor and religious expression of thoughts and opinions in the public space with all due respect for others. It should be possible to express one's views without attacking others with unsubstantiated allegations or branding words. For freedom of expression can only function as a freedom with responsibility. Free expression of thoughts, however, is not a green card for the habit of the advertisement to abuse woman and men as sex objects, or to seduce children or youngsters to an unhealthy consumption or abuse of alcohol etc. There should indeed never be given free space for uncontrollable spreading of violence or lawlessness in the public media.
The rights of children
However, it is not a human right for women to have
access to free abort for each and every reason. Free abortion has nothing to do
with a woman's right to decide over her own body. The unborn child is not her
body. It is a new human being with a right to live. King David said about his
God: "Your eyes saw my unformed body. All the days ordained for me were
written in your book before one of them came to be (Psalm 139:16). There is
still space for new people on the planet earth. It is also not a human right
for homosexuals to adopt a child, which they by nature not are able to beget
themselves. It is not about equal rights for homosexuals. On the contrary, it
is the right of each and every child to have a father and a mother. It is a
similar case, when parents happen to divorce. Each and every child has under
normal circumstances the right to have fellowship with both its father and its
mother.
No peace with evil
In our search for peace, however,
we should not always count on peaceful circumstances. The struggle for peace
without compromise might in some cases become a costly involvement. The
struggle for freedom and just peace have never been free of charge. Experience
shows that evil powers seldom give up voluntarily. Oppressive conditions don't
change without struggle. It might cost the loss of family belonging to confess
faith in Jesus Christ (Matthew 10:34-35). In certain places of the world it
might even cost one's life. In many places there are persecution of people
because of their Christian faith. But those, who believe in Jesus Christ, are
not treacherous against their country or asocial individuals. It will not pass
unpunished if somebody without reason persecutes the Church of God on earth.
Conclusion
Peace primarily has to do with our relationship to
God our Creator through Jesus Christ. In Christ there is full equality between
all the peoples and equal worth of all social layers and both genders. In
Christ any kind of racism is excluded. The social classes will have to live
with mutual respect for each other. And for the preservation of the family
there is no unconditional right for married couples to engage in powerstruggles
with hidden agenda in the home. The human rights, which need to be respected
for the sake of peace, are freedom of faith, freedom of gathering and freedom
of expression in reasonable forms. Finally, it is the right of the unborn child
to live. And it is the right of living children to have fellowship with both
its father and mother.